There is a widespread misunderstanding of the term immaculate conception: many believe it refers to Mary's conception of Jesus, a confusion frequently met in the mass media. In the sense in which the phrase "Immaculate Conception" is used in Roman Catholic doctrine, it is not directly connected to the concept of Mary's "virginal conception" of the Incarnation of Christ. The Church celebrates the Feast of the Immaculate Conception on 8 December, exactly nine months before celebrating the Nativity of Mary. The feast of the Incarnation of Christ, also known as The Annunciation, is celebrated on 25 March, nine months before Christmas Day. Mary was not the product of a Virgin Birth herself; Christian tradition identifies her parents as Saints Joachim and Anne.
Another misunderstanding is that by her immaculate conception, Mary did not need a saviour. On the contrary, when defining the dogma in Ineffabilis Deus, Pope Pius IX affirmed that Mary was redeemed in a manner more sublime. He stated that Mary, rather than being cleansed after sin, was completely prevented from contracting Original Sin in view of the foreseen merits of Jesus Christ, the Saviour of the human race. In Luke 1:47, Mary proclaims: "My spirit has rejoiced in God my Saviour." This is referred to as Mary's pre-redemption by Christ.
